Our academic studies in the history of literature are accustomed to adopting a set of news a Muslim subject that is heard over a generation after generation, along with a number of literary product poetry and prose studying a traditional study based on an explanation of the meanings and ideas without penetration into the depths of these texts and its internal world and the link between Its introductions and results, and without being guided by the foundations of the distinction between the benefit of this and its corrupt, the amount of this crown indicating the psyche of its owners through symbols and gossip, verbal indications and artistic structures, as well as the amount of correlation between the reality experienced by the poet and people and the contents of this literary crown. All of these things are still absent from the approaches of our study of Arabic literature, which makes such studies sterile. The benefits are not conducive to what I have been blamed for in these studies. Brilliant with its suggestions and living features, or for the learner to be accustomed to not accepting the categories and ready-made provisions that represent certain scenarios on critical scales that have been subject to the development of life in its various tracks. Among all what our literary sources have discussed is the topic of contradictions between the Umayyad Triangle Jarir, Farazdaq and Al-Akhtal, and what has been mentioned in it in a manner that most of its material is extravagant, depicting the topic as a profound echo of a battle that had a repercussion in the depth of time and an extension of the Arab-Islamic life, as these studies have I drew for the students a negative image of this life through the matter of antipodes, when she wanted to diagnose - and with profuse violence - the power of deviation in people's morals, behavior and belief, which made their societies grow such a bad plant represented in this color of hair so that we welcome it and make it a material of conflict between the tribes Which returned to the pre-Islamic period of violence is the return and turned on its tops and likewise the worst of what is the upside. The antipyretic substance is an abundant substance that cannot be denied or impersonated. This is something that is completely neglected and does not lead to a result. Rather, what we would like to prove is that this abundant substance is the product of a number of people who overlooked the righteous mushrooms and gave them good ways of life, so they installed this difficult compound, and they could not remove themselves from the hassle of abandoning that course. ..The thought of that is something of the fame required by the deviant souls, and they are satisfied with something of both life with the conviction of the satisfied soul. Jarirs biography attracted some of my interest, as I was convinced of what was said of his piety and piety. That is because we have standards in values and morals by which the actions of men are weighed against what they say or act, so if the budget has been achieved, every statement is true, and any imbalance in the balance between theory and practice or saying and behavior but calls us to a new topic in which reconsideration of the literary or historical character is reconsidered That we are going to study. Jarir is the focus of our study. It is the third of the three whose lives were linked to the extremes and its fateful battle. The main objective of the research is to determine the amount of the budget or its defect in Jarir's life between his behavior through what was reflected in the art of antagonisms and a collection of his news, and between the piety and piety and chastity lawsuit.