He drew my attention to a poem in the poem of Hassan bin Thabit al-Ansari in which he admonishes the Messenger - may God bless him and grant him peace - and he said in her, asking: Is it permissible to blame the Messenger when he does not speak out of whim? Is the admonition accepted from his companions? Then I looked and thought about the poetry of early Islam and its prose, and I remembered the admonition of the Ansar about the spoils of Hunayn and the generous response of the Messenger to that admonition, so I found myself studying this literary color due to the scarcity of its texts. And I went looking in the book of God - the Exalted, the Majestic - I issued a number of verses in which God blessed his noble prophet, so I decided after relying on God to study the topic and started looking for the concept of lintel in language and reform, looking at the stomachs of dictionaries and interpretations of the Holy Quran even if he prepared for me to collect the research material I studied Quranic verses and reproach is included in it between tenderness and distress, then I concluded from that to study prose admonishment and its extent affected by the method of Quranic admonishment, and then I went back to studying poetic admonition to reveal sums affected by the style of the Holy Quran and the response of the Messenger - may God bless him and grant him peace - to this reproach, then concluded from All of that to a conclusion in which I briefly listed the results of the work, and it was confirmed with the sources and references that I have used to. I ask God for help and repayment, and praise be to Him in the first and the next