The Noble Quran has its own way of expressing the desired meaning, which made this meaning distinct, accurately expressing what God Almighty wants in his speech to all people, and this meaning can only be evident by careful reflection and careful consideration of the Quranic text and revealing its secrets, and showing its miracles in all its aspects. In it from the arts of rhetoric, taking into account the context of speech by analyzing and interpreting what is hidden from it by presenting it to similar texts in the Quran in order to reach the intended meaning. There were many in the Quran transcription books such treatments in a number of the Holy Quran in order to deduce from them the power of the Quran expression and its accuracy, highlighting its miracles about what came in the Almighty saying: (Without (Waw) in (They slaughter) and Balaww in the saying of the Most High (((And when Moses said to his people, Remember the grace of God upon you, as He saved you from the family of Pharaoh, they blame you from the misfortune of torment, slaughter your children, and shame your wives, and in that a calamity from your Lord is great)) Balaw in (They slaughter) he said The readers in this regard that the meaning of the waw is that they are touched by torture other than the sacrifice, as if he said: They torment you without slaughtering or slaughtering, and the meaning of deleting it is as an explanation of the traits of torment. And he is as he said, because the first of his words, the Almighty, is to them, and he did not enumerate trials for them in honor in the speech, and the second from Mosess words that he said this to his people after he told him that he sent him to them with his revelations, so the two places separated in this regard.
The verses that are similar to the word repeated in the agreed and different words prompted scholars to ponder its wisdom and uncover its secrets, so they compiled books about it in a manner that was done by al-Khatib al-Iskafi (d. 420), and that is only because it does not limit the faces of the Quran and has no end, as al-Suyuti said: ((Our scholars have singled out contentment) God has compiled them to classify the miracles of the Quran, and they have gone through many aspects of his miracles, including Al-Khattabi, Al-Ramani, Al-Zamalekani, Imam Al-Razi, Ibn Saraga, and Judge Abu Bakr Al-Baqlani.