Whoever lived Zia al-Din Ibn al-Atheer for nearly eighty years, a long and rich life With experiments in politics, administration, construction, authoring and teaching, his book The Moving Example was the most important thing he authored, studied and associated with his name, and it was evidenced by scholars of his time. The material of the book came in an introduction and two articles, and perhaps the most important thing included in the introduction is the subject of the science of statement, its tools, the pillars of writing, and paving the way for those who want to learn it. As for the first article (verbal), it talked about the characteristics of single and compound words, and the second article (the intangible) came in the meanings outlined. And detailed where it is coined and coined. The purpose of the proverb is to teach writing and poetry, and Ibn al-Atheer may be the first in drawing this goal of authorship in the science of the statement, because those who composed before him, such as al-Ami, Ibn Sinan, Abdul-Qaher al-Jarjani and al-Askari, did not aim to teach writing or poetry. Lousy. Ibn al-Atheer stipulated two conditions for education or discipline that he found in himself: good taste or temperament (what is called today Qatari readiness in psychology or talent in literary criticism) and offspring, and an implicit condition related to them is the material in which this education is carried out from the verbal and moral industry and how Submit this article. Ibn al-Atheer had written material in an eloquent language, selected vocabulary, strong compositions, coherent, thoughts, connected periods, devoid of assonance. Among the advantages of his also is that he did not make a lot of transmission and did not refer to his book a group of I say, and he used to discuss his predecessors, showing their mistakes and shortcomings, which allowed a wide scope for the appearances of his character. Ibn al-Atheer singled out pride among the old and modern authors during his book, direct and indirect pride, so he often declared himself, distinguished and uniqueness, a statement that led him to the individual, the transcendence, the arrogance and the neglect of others and the evidence for them, and therefore he provoked the researchers until they came out with it to the most extreme limits of defect. There is no doubt that Ibn al-Atheers intelligence, acumen, and adult social feeling, his good thinking about people, and what he found in terms of deficiency, confusion and turmoil in the graphic studies, all of this increased his self-confidence, and this confidence pushed him beyond its limits, thus claiming and arrogance became impossible, knowing that he did not pride himself on emptiness and did not boast of falsehood. The first is for him to govern his will in his tongue and let his work speak. For each of the above related to the personality of Ibn al-Atheer and his valuable book, I set out to elaborate this research and made it divided into four chapters and a conclusion, translated at the beginning by Ibn al-Atheer, and talked about his sheikhs, culture, attributes and morals, and mentioned its classifications and effects. In the second chapter, I presented the subject of the Book of the Parable, and showed that it is based on an introduction to the pillars and components of writing, and on two articles, one of which is in the verbal industry and the other in the moral industry. The scholars of rhetoric before him, the second in his positions on the book, the third in his positions on Arab scholars, the fourth in his influence by previous critics, the fifth in his talk about talent, and the sixth in his judgment on literature. The fourth chapter authorized the ether son. Writer: The conclusion is a summary of the most prominent results of this research.